Wing
Young Huie
From the University Avenue Project 2007-2010 on University Avenue in
St. Paul
At first glance, if one were to be stereotypical, this
picture looks like an image of five people who may be up to no good. They are
not smiling, the boys are all wearing baggy jeans and shirts, and two are
wearing skull caps. The one in the middle is even sitting on the table instead
of in a chair. Many people may actually feel threatened walking up to this
group of people.
Upon further examination, it can be seen that not only are
they not up to no good, they are actually attempting to convey a positive
message. The sign in the lap of the oldest person says:
“I’m not a good bank robber, but I’m
a great big brother.”
The sign changes the picture completely. It gives an inside
look into the lives of the subjects. It suggests that first of all, they are
not the type of people to steal or commit crimes, and goes even further to show
that the man in the middle even tries his best to care for and positively
influence his siblings (or younger kids who he treats as his siblings). The four
others circled around him suggests that the one in the middle is the oldest,
and they all count on him. This picture is actually a very effective tool to
use to show people that what they first see or think about people may not actually
be the truth.
Both Wing Young Huie and Margaret Atwood present the concept
of “othering” in similar ways. In our society, “others” are generally the
poorer, disenfranchised people who commit crimes like stealing or vandalizing. The
stereotype is that those people wear clothes and expressions as shown in Huie’s
picture. So Huie depicts “others” by presenting people in that type of clothing
and with those expressions in his image. Similarly, Margaret Atwood presents the
concept of “othering” in The Handmaid’s
Tale through her descriptions of the clothing and expressions of her
characters. She describes how Handmaids must wear red dresses, and Marthas have
to wear green dresses. In addition, the Handmaids must wear conservative and serious
expressions. These images of clothing and expressions display how “others” are
presented in the society of Gilead: if someone is wearing red or green or has a
serious expression, she is different, less important, an “other.”

I'm drawn towards the language of the sign- good vs. great. Why did the sign's author not make the sentence parallel?
ReplyDeleteYour analysis of the image is strong- I felt like you explored many of its aspects. I do wish you had looked beyond just physical appearance to explain the othering of the handmaids. Because they are part of a collective or group, I struggle with seeing them as others- wouldn't that make the Wives others because they are barren? The Commanders because they hold power?